- This blog has not been updated since 2010.
- Announcements appear only on the ESSWE website.
- News appears in the ESSWE Newsletter, published twice a year.
- Many posts from this blog have been consolidated in a special issue of the ESSWE Newsletter, 2.1.
- Posts on this blog remain accessible via the Index.
Saturday, January 28, 2012
Blog closed
Thursday, June 24, 2010
Call for Faculty
(www.phoenixrising.org.gr) is a new independent, distance-learning academic initiative based in Athens and London. It is preparing to launch in the autumn-winter of 2010, and is seeking academic faculty for specific subjects in its curriculum:
- History & Principles of Magic (Antiquity - Early Modern, and Modern periods)
- History & Principles of Kabbalah (Antiquity - Early Modern, and Modern periods)
- Myth (selected topics)
- Freemasonry & Rosicrucianism (History, phenomenology)
- "Schools of Magic" (Golden Dawn, Thelema, etc: History, principles, phenomenology)
- Romanticism (History, principles, art and literature)
- Surrealism (History, principles, art and literature)
- New Age movement (history, phenomenology)
- Esotericism in the 21st century (historical background, influences, phenomenology)
Founding faculty members comprise scholars affiliated with the Universities of Kent, Exeter, Oxford and Indianapolis. The cross-disciplinary curriculum seeks to cover a wide range of topics within the Western Esoteric corpus, while it also extends into Philosophy and the Arts. The course structure is based on a flexible model which allows students to complete a full programme of study equivalent to a BA (accreditation will be sought from the ODLQC - the British distance-learning accreditation council), and also offers the freedom to select specific courses or modules. The academy will offer selected onsite courses in Athens, Greece, while the majority of courses will be offered online.
The Academy's structure and technical infrastructure allows faculty members to be situated anywhere in the world. Academic and/or scholarly excellence is a main criterion for proposal submissons, as is teaching experience, publications, familiarity with technology, and a working knowledge of English (or Modern Greek, or French).
For more information visit www.phoenixrising.org.gr. Submit a proposal using the online form at http://www.phoenixrising.org.gr/en/contact/teach-with-us/, or by writing to phoenix@phoenixrising.org.gr. Deadline for drafts: July 15th 2010 (deadline for draft course submissions: August 10th 2010).
ASE update
There is a new membership menu up at aseweb.org, including an offer to new members to receive a free copy of the book. (ASE now has permanent 501c3 status as a non-profit organization, so all contributions are tax-deductible in the United States). ASE is expanding the website, adding an updated announcements section, and a newsletter. If you have announcements, including forthcoming or recently published books, or events, please send them to aseoffice@gmail.com
A student worker is assisting with ASE matters, in particular with the new website. A meeting room is reserved during the AAR conference in Atlanta, and ASE will be holding a symposium there in late October 2010, with a focus on esotericism in the academy.
Saturday, May 1, 2010
Witchcraft images
New Journal: Preternature
Formerly known as the Journal for the Academic Study of Magic, Preternature publishes original scholarship and texts in edition/translation on magics, the occult, spiritualism, demonology, monstrophy, and the "preternatural" in all its cultural, historical, anthropological, artistic, literary, and folkloric iterations. Submissions pertaining to any time period and to any geographic area are welcome, though the language of publication is English.
Contributions should be roughly 8,000-12,000 words, including all documentation and critical apparatus. If accepted for publication, manuscripts will be required to adhere to the Chicago Manual of Style, 15th edition (style 1, employing footnotes).
For more information, consult www.preternature.org.
Queries about submissions, queries concerning books to be reviewed, or requests to review individual titles may be made to the Editors:
- Peter Dendle, Department of English, The Pennsylvania State University, Mont Alto, pjd11@psu.edu,
- Kirsten C. Uszkalo, English and Digital Humanities, University of Illinois at Urbana-Champaign, circe@ufies.org
- Richard Raiswell, Department of History, University of Prince Edward Island, Canada, rraiswell@upei.ca
Thursday, April 29, 2010
Call for papers: The Secret and the Manifest (December 2010, Dnipropetrovsk)
Conference Languages: Russian, Ukrainian and English.
The dynamics of the representation of these phenomena in different forms of media, in films or museums etc. on the one hand, and the dialectics of global and local dimensions in the history and the present of esotericism and mysticism on the other, are the issues to be discussed at the fourth annual conference ‘Mystic and Esoteric Movements in Theory and Practice’ organized by the Association for the Study of Esotericism and Mysticism. Special attention should be paid not only to the variety of manifestations of esotericism and mysticism in the contemporary media scene but also to their interrelations with other social formations and institutions such as the dominating forms of institutionalized religiosity, the political mainstream in the matter of religion and spirituality and last but not least the academic study of religions and culture.
The conference organizers hope that this scholarly forum will contribute significantly to the development of this promising area of research. The study of the representations of esotericism and mysticism circulating within the esoteric and mystic environment itself, in their public perception via mass media and within academic circles may lay the ground for further development in the field of the study of mysticism and esotericism in Russia and other post-Soviet countries.
We invite suggestions for possible sessions as well as paper proposals dealing with the study of this phenomenon through various academic disciplines. Papers can be submitted on, but are not limited to the following sub-themes:
- esotericism, mysticism and media: theoretical aspects of interrelations;
- global and local dimensions of esoteric imaginations;
- theory & method in the study of mysticism and esotericism;
- problems in the representation of mystic experiences;
- hermeneutics of esoteric imagery;
- historical development of esoteric symbolic forms;
- symbolic language characteristics of esotericism and mysticism;
- self-presentations of esoteric groups in the mass media and other media forms;
- representations of mysticism and esotericism in museums;
- esoteric and mystic images in film;
- imagination and visualisation in mysticism and esotericism.
Organizing Committee:
Chair: Prof. Dr. Julia Shabanova (Dnipropetrovsk, Ukraine), Dr. Sergey Pakhomov (Saint-Petersburg, Russia). Members: Prof. Dr. Andrey Zabiyako (Blagoveshchensk, Russia), Prof. Dr. Igor Kozlovsky (Donetsk, Ukraine); Prof. Dr. Ludmila Filipovich (Kyiv, Ukraine), Prof. Dr. Birgit Menzel (Mainz, Germany); Dr. Yuriy Zavhorodniy (Kyiv, Ukraine); Dr. Sergey Kapranov (Kyiv, Ukraine); Vadim Zhdanov (Erlangen, Germany).
Arranged in collaboration with: National Mining University, Department of Philosophy (Dnipropetovsk, Ukraine), H. S. Skovoroda Institute of Philosophy (National Academy of Sciences of Ukraine), Ukrainian Association of Religion Researchers, Research Center for Mysticism and Esotericism (St. Petersburg, Russia), and the Centre for Religious Studies and International Spiritual Relations (Donetsk, Ukraine).
Friday, April 2, 2010
New Spanish online library of alchemical works
"Hundred of works are already available in full digitalized versions, and many other will be available in the near future. The site is continuously updated by adding new titles and completing the information on authors and works. Comments aiming to improve the content of the site would be very welcome."
Friday, February 26, 2010
The Esoteric Crossroads: Intercultural Patterns in Early Modern Esotericism
7th April 2010, Villa San Michele, Capri, Italy
The conference focuses on cross-cultural exchange between Northern and Southern Europe in the fields of Western Esotericism. This is a small-scale, informal, inter-disciplinary conference with limited places for twenty participants.
This is the first step toward future projects that aim to foster the exchange of philosophical, scientific, cultural, religious and esoteric ideas between Northern and Southern Europe in general, and Sweden and Italy in particular.
The conference is being held at the legendary Villa San Michele, built by the Swedish physician Axel Munthe. San Michele is a Swedish cultural institution on the beautiful island of Capri in Italy.
On the day after the conference, the participants are invited to a guided tour of Capri’s Philosophical Park by its founder Professor Gunnar Adler-Karlsson.
For further information mail: thomas.karlsson@rel.su.se
Organizers: Dioscuri Institute in cooperation with Thomas Karlsson, Stockholm University, Sweden and Alberto Brandi, University of Naples L’Orientale, Italy.
Saturday, January 30, 2010
Influencia de la Masonería en el Pensamiento Político de la Revolución de Mayo
22 de Mayo de 2010
Nos proponemos en esta investigación analizar los componentes de las ideas masónicas a fin de relacionarlas en su influencia en las construcción del Estado Argentino. Haciendo una construcción analítica de fuentes históricas: documentos, escritos, proclamas y biografías, a fin de dilucidar cuáles fueron los componentes que marcan la influencia de la masonería en el Pensamiento Político de la Revolución de Mayo. Sosteniendo que el esquema de Logia permitió un accionar similar a un partido de cuadros en el proceso revolucionario.
Ver programa y convocatoria para presentación de ensayos, ponencias y artículos en: jornadamasoneria.blogspot.com.
Auspician:
Facultad de Ciencias Sociales - Universidad de Buenos Aires
Respetable Logia Gran Reunión Americana 452 - Gran Logia Argentina de Aceptados y Libres Masones
Wednesday, January 20, 2010
New Call for papers, IAHR--Seduced by Science
Call for papers
IAHR Quinquennial World Congress
"Religion: A Human Phenomenon"
Toronto, August 15-21, 2010
Panel: Seduced by Science: The culture of religion and science in the early 20th century
Panel Organizers: Egil Asprem and Tessel M. Bauduin, Centre for the History of Hermetic Philosophy and Related Currents, University of Amsterdam, the Netherlands.
Deadline call for papers: April 15th 2010
The first half of the 20th century saw a radical transformation and fierce expansion of the sciences in western society. Both developments have had considerable impact on the conceptualization and experience of religion in the modern world. The success and prestige of the modern sciences have not only changed the way we think about religion, magic, and humanity's place within the natural world, but it has also reformed the referential "common ground" of religionists, non-, and anti-religionists alike. This has had a large range of different and sometimes mutually exclusive implications, roughly following geographic as well as social and cultural boundaries: the perception of science and its relation to religion and religious meaning differed both from country to country, and between socio-cultural strata.
In some quarters, the 19th century "conflict between science and religion" continued as before, over the age of rocks and the origin of species. But in light of new scientific breakthroughs, old questions could also be asked in new ways. For example, controversies over vitalism, organicism and indeterminism provided fuel for intellectual as well as artistic, literary and even political re-appraisals of religion and spirituality. A blossoming of esoteric, occult and spiritualist notions sought alignment with recent scientific developments in the fields of biology, physics, chemistry, and psychology, while some scientists in these disciplines looked to esoteric subjects for metaphorical and conceptual resources. Meanwhile the discipline of parapsychology sought professional recognition, while offering itself as a scientific battle station against atheism and philosophical materialism. All these developments fostered an anticipation that science might lead to a new enc hantment of the world. The impact can, in various ways, still be felt in the contemporary religious landscape.
The panel seeks contributions from interdisciplinary scholars of religious studies whose work intersect with the history of ideas, science, literature, art and the broader cultural history of the early 20th century. The starting point is that the cultural history of science and religion in the modern world is complex, multi-layered, dynamic and many-faceted, displaying the whole range of relations from polemical hostility on the one hand, to mutual fascination and forging of alliances on the other. Science and religion is furthermore seen to engage in reciprocal relations of exchange, not only of esthetics and rhetoric, but of semantics as well. The panel welcomes papers that look at specific case studies of the early 20th century culture of science and religion and its reflections in e.g. art, literature, academia, and popular culture, as well as papers on theoretical and methodological problems. "Early 20th century" is taken in an extended sense to cover roughly the period of scientific and religious change from 1880-1945. Exploring methodology and research questions from disciplines not commonly incorporated in the field of religious studies is encouraged.
Suggested research topics include but are certainly not limited to:
- Metaphysical philosophy (e.g. Bergson and many others);
- Reactions to (perceived) mechanism and causality;
- Intuition, inspiration, the Eureka moment and the cult of the scientific genius;
- Parapsychology and the university/scientific establishment;
- Science, science-fiction and religion;
- Science mysticism;
- Science and the Occult Revival;
- Scientific discourses of Theosophy, Anthroposophy or New Age-movements;
- Wave and radiation phenomena in the cultural discourse;
- Religious responses to quantum mechanics and the theories of relativity;
- The discourses of electric fluids, unified fields and the universal ether.
Proposals of max 400 words, together with a brief curriculum, should be send to Egil Asprem (e.asprem@uva.nl) or Tessel Bauduin (t.m.bauduin@uva.nl) before April 15th 2010. At the conference, participants will be allotted 20 minutes to present their paper.
In addition to the abstracts, participants will be requested to submit their full paper before July 1st. The papers will be sent to all participants; at the panel session all participants are expected to have read each other's papers and to be able to comment upon their own paper in relation to the other papers. Pending the quality of the submitted full papers we may investigate the possibilities of publication afterward.
Thursday, January 7, 2010
Vacancy: curator Dutch masonic collection
The text includes a preference for candidates ‘who are members of the Order, or a recognized Grand Lodge’.
The former curator of the CMC, drs. Evert Kwaadgras, unfortunately had to step down due to illness some time ago. The Order has used the opportunity to separate management and curator's tasks by appointing a director for the CMC, mrs. drs. Marijke de Vries, who will be supervising the work of the new curator.
Celestial Spheres
Calls: Panel for IAHR
Panel: "Western esotericism and its boundaries: Between discourses of identity and difference"
IAHR Quinquennial World Congress, "Religion: A Human Phenomenon," Toronto, August 15-21, 2010
Convenors: Allison Coudert (University of California at Davis), Cathy Gutierrez (Sweet Briar College), Marco Pasi (Universiteit van Amsterdam)
In the last twenty years it has become customary for specialists to define esotericism as "western." This has a series of implications that are usually left in the background and not addressed explicitly. The purpose of the panel is to discuss precisely these aspects, namely: Why should esotericism be defined as western in the first place? Where do we want to draw the boundaries of the "West"? Are Jewish and Islamic forms of esotericism to be included in "western" esotericism, and if not, why? Finally, if we want to reject the tag "western," what are the possible alternatives? In what way could we open up the study of esotericism to multiculturality? Could we do this by studying possible historical influences or rather by using a comparative approach that focuses on possible common patterns and analogies?
We welcome papers that address the use of esotericism as a theoretical designation in the construction of identity and difference while negotiating geographical and ideological boundaries. Proposals for papers on specific historical strains of esoteric thinking are also welcome, particularly those that address the formation of discourses of difference.
Deadline for proposal submission is 31 March 2010.
Proposals, together with a brief curriculum, should be sent to Cathy Gutierrez (cgutierrez@sbc.edu) and/or Marco Pasi (m.pasi@uva.nl).
For more information on the congress and registration procedure, see:
http://www.religion.utoronto.ca/resources/iahr/Home.htm.
Friday, November 20, 2009
Vacancy: Postdoc Groningen University
Preference will be given to candidates whose research focuses on the relationship between modernization and religion. Projects may investigate discursive changes in the status of religion in Western societies, interactions between religious systems and other systems (such as the natural sciences, philosophy, politics, law, art, etc.), or related dynamics of modernization.
The candidate will need to hold a PhD in the Academic Study of Religion or in a related discipline. She/he will have demonstrated high-standing academic skills in her/his PhD dissertation and in subsequent publications, and she/he will have an international network of scholarly contacts.
The candidate will be expected to contribute to the research activities in the Department of Religious Studies of the Faculty of Theology and Religious Studies, as well as to applications for research grants on national and international levels. She/he may also be asked to contribute to teaching in the BA and MA program.
For a detailed description of this opening, please see http://www.academictransfer.com/employer/RUG/vacancy/1954/lang/en/.
Conference: Astrologies
Conference CCWE
Friday, October 30, 2009
The Literary and Linguistic Context of the Zohar
Late Aramaic: The Literary and Linguistic Context of the Zohar
Monday, November 9th to Wednesday November 11, University College London, Gower Street, London WC1
This conference is part of a a project combining two areas of expertise which have never been put together before: Jewish mysticism and Kabbalah on the one hand, and Semitic languages, in particular Aramaic, on the other hand. The project sets out to examine the Aramaic language in which the bulk of the Zohar—Judaism"s most important Kabbalistic work—was originally written, either—as tradition has it—in 2nd century Palestine, or—as has been held by most scholars under the impact of pioneering work by the late Gershom Scholem—in late 13th century Spain. Scholem had argued that the Aramaic of the Zohar was an "artificial idom" made up from an indiscriminate mixture of Aramaic dialects found in earlier sources, such as the two Talmuds and the Aramaic translations of the Bible. This late medieval Aramaic concoction was produced, according to Scholem, by one man—the 13th century Castillian kabbalist, Moses de Leon, who authored the Zohar anonymously, and who wished to invest his work with the air and authority of antiquity by adopting the vernacular language of the 2nd century Palestinian Sages.
See the full program.
Saturday, October 3, 2009
How dangerous is the Ir-rational?
"How dangerous is the Ir-rational?"
ICI Berlin Institute for Cultural Inquiry
http://www.ici-berlin.org/
Friday, 30 October 2009, 2 – 9 pm
Doomed to a constant oscillation between the realms of the Unknown and the illusion of meaning, we advance regressing. Echoing various other scholars, the American philosopher William James marked “the recesses of feeling the darker, blinder strata of character” as the only places in the world in which “we catch real fact in the making.” Yet, instead of curiously exploring what cannot be known, we push it further away, enveloped with fear and anxiousness. The “darker strata” regularly produce angst, aversion, or awe. In this one day symposium, acclaimed scholars and artists will shed “light” on what has been relegated to the sphere of unreason: magic, the irrational, spectrality, the daemonic. Who is afraid of the irrational? What is “magic philosophy” and who needs it? How much reason is reasonable? The symposium ends with a keynote by the distinguished anthropologist Michael Taussig who will share with the audience his own private fear of the ir-rational.
Program
- 14.00 Welcome, Christoph Holzhey (Director ICI Berlin)
- 14.10 "Reasonable Ghosts: The Dream of Reason and Magic Philosophy in the 1790s," Sladja Blazan (Humboldt Universität zu Berlin)
- 14.50 "Non timebis a daemonio meridiano: Greek Irrational and the Construction of Modernity," Fabio Camilletti (ICI Berlin)
- 15.30 Coffee Break
- 16.00 Artist Presentation: "Visual Languages and Observable Planets," Jesse Bransford (New York University)
- 16.40 "Beyond Cognition? Emily Dickinson, Poetry, and the Brain," Sabine Sielke (Universität Bonn)
- 17.20 "Facing up to Magic: Fascination and Illusion in Bergman’s ANSIKTET (The Magician/The Face, 1958)," Brigitte Weingart (Universität Bonn)
- 18.00 Coffee Break
- 18.30 Keynote: "My Fear of the Rational," Michael Taussig (Columbia University)
- 19.30 Reception
Tuesday, September 1, 2009
Esotericism, Magic, and Radicalism
Monday, August 24, 2009
Studying Interpretations of Esotericism and Mysticism
Call for Papers
"Studying Interpretations of Esotericism and Mysticism"
Association for the Study of Mysticism and Esotericism
Ассоциация исследователей эзотеризма и мистицизма
3 - 5 December 2009, Vladimir, Russian Federation
Because of intense public interest in ‘new religiosity’, esoteric and occult currents as well as in consequence of changes in the Religious and Cultural Studies paradigms, new approaches towards the research of Esotericism and Mysticism have appeared and have been intensively discussed over the last two decades. Academic institutes and societies studying these topics and developing new categories, terms and classifications are on the rise. Western European scholars of religion particularly focus on the issues of appropriateness of phenomenological and hermeneutic methods, as well as on the application of various types of discourse analysis. At the same time, the humanities studying esotericism, mysticism and their implications in ‘new religiosity’ in the post-soviet world are just beginning to break ground upon this subject. Conference organizers hope that this scholarly forum will significantly contribute to the cause of development of this promising area of research. The study of the interpretations of esotericism and mysticism prevalent within the esoteric and mystic environment itself, in their public perception and within academic circles may lay ground for further development of the study of mysticism and esotericism in Russia and other post-communist countries.
See the Call for Papers